humourworks.org
…could you lend me some money for registration… I can’t get a visa… no, I can’t, I work all day… I don’t have time… no, I don’t have health insurance… yes, I’ll write the article this afternoon after work… no, once again I don’t have time this weekend… I didn’t get the job, because I didn’t manage to arrange a permanent address… no, I can only do it on the black… yes, he does pay me something… no, they didn’t give us anything to sign, nor any days off… yes, they took the one that didn’t have a degree…for me, the only real free time is when I don’t do what I am supposed to.
Humour Works is an international curatorial and artistic project which elucidates the positive and negative consequences of precarious – uncertain, difficult, toilsome - working conditions, in particular in the context of the old »Eastern« – or to put it differently: »the new« Europe. The year-long project is comprised of four research and performative stations that follow one after another. After stops at Bratislava and Sarajevo, the project is presented in Ljubljana, prior to heading for its journey’s end in Berlin. The artistic programme is specifically formed within local contexts, and aimed in particular at reflection and reciprocal perception.
In lieu of a long editorial – and to save your time – we shall just provide this note: Help yourself to a free copy of the Humour Works Reader at the opening. With the assistance of intellectuals as well as artists – such as Betty Blue, Sibylle Hamann, Maša Hilčišin, Urška Jurman, Monika Kleck, Gorazd Kovačič, kpD, Katarina Pejović & Boris Bakal, Efthimia Panagiotidis, Katja Praznik, Kazimir Malevič, Nebojša Mikerević, Joanne Richardson, Borut Savski, Lana Zdravković and Amra Zulfikarpašić – who lead a precarious existence, this publication maintains that in addition to being an economic category, work has also become a political and cultural one. As to who works – and as what, where and how - not only affects communication and self-understanding, but also the identity politics of nations and Europe as a whole.
Humour Works is developed by City of Women (Ljubljana), in collaboration with Space Gallery (Bratislava), Cure Foundation (Sarajevo) and the Kanak Attak initiative (Berlin).
Humour Works exhibition
The series of photographs by Melanie Bonajo entitled Are All Cliches True? is a record of unexpected stage situations, blurring the border between the real and the dreamlike. With the help of the established genres of portrait and fashion photography, the artist plays with the fact that the material can never be fully subordinated. Given the cases of addiction to a variety of apparently subordinate objects (or tools), the appearance is merely superficial, whereas in truth we are actually enslaved by such things and in effect we are the ones who are actually being subordinated. Take the example of contemporary consumer behaviour, and a situation in which a person has the feeling that they are the subject making a choice; this is yet another aberration. Namely, the very option of choice is the one which forces us into a
purchase in the first place. By bringing personal pain and collective burden to the fore, Melanie Bonajo reveals the contradictions of contemporary life.
Through the Private Collection II space installation, Anetta Mona Chisa and Lucia Tkacova respond to the commodification of art in an attempt to derail the monopoly of galleries that put a price on art, dictate market values and set themselves up as the arbiters of quality. Hailing from Eastern Europe, a region with post-transition economies marked by the western values of hegemony and globalization, Chisa and Tkacova decided to disrupt the capitalistic art machine by stealing piecemeal from famous private galleries in Paris, Berlin, London, Vienna and New York. Conceived as a piratical gesture (a volatile and intentional disruption of the existing artist-curator-collector chain), the work undermines capitalist market orthodoxy and engenders an autonomous value zone.
Valie Export’s 1976 series of photographs entitled Homometer II was a response to the issue of why work can’t provide a living. A long time ago the artist discovered that depictions, images and pictures are not created in order to express an imaginary unity, but to portray - in particular - difference, variety and contradiction. It is the ontological difference between the image, object and subject that actually represents the junction or the starting-point. In documenting a street action, the artist walks around town with a loaf of bread hanging in front of her belly in order that passers-by can cut off slices. Export’s artwork or action is a continuation of her 1971 investigation entitled On the Mythology of Civilizing Process, in which she focused on the interpretation of symbols; her work thus also speaks of a psychological experiment with symbols and behaviour.
In its mixed media installation entitled HOW TO GETto Europe, the Kanak Attak
anti-racist network addresses trickery, manhandling and manipulation
at border crossings. With a couple of large posters, photo stories, and a
questionnaire, Kanak Attak’s main topic of »How to« continues with
provocativequestions such as: What is a critical art practice today? How can
activism be effectively established?
What are the advantages and drawbacks of group dynamics? And
the first answer to all of these is definitely No
integración
or autonomy of migration!
Through re-enactment in a video film, kpD (kleines postfordistisches Drama) addresses the burnout syndrome as a result of »forced« labour on several projects simultaneously, no genuine real free time and irregular payment, etc. The Kamera Läuft! (Rolling!) video project was based on interviews with various cultural workers and addressed the desires and perspectives of overworked and »jammed« individuals, as well as their working day which becomes ever more flexible and largely autonomous. By way of various individual stories and social perspectives, the video reveals where and how the workers are troubled the most.
In an atmosphere flooded with »We want foreign, we don’t have our own«, when we sink our claws in e-euro T-shirts, while Slovene textile industry is laying-off women workers, Barbara Kapelj Osredkar got this passionate nostalgia for the times when she used to bury herself into her grandmother’s boxes filled with »coloured« faces of Slovenian movie stars, mixed with various propagandistic commercial advertisements. In the midst of this romantic dream, there were these images of women who – instead of inciting the making of phone calls – invited you to do the laundry, cook or work in the field. The interactive animation Tvoja (Yours) does not revive the faces of long-forgotten women, but ironizes the ideological interpretation of women’s work in (Slovenian) history.
Based on her own experience as an artist lacking in formal education, Jana Prepeluh will - via a shoe cleaning street action entitled Pri Tleh (Down To Earth) - be researching the attitude to non-material or manual work by overworked alienated individuals in a contemporary society in which work is still associated with social status. The artist wants to investigate prejudices – looking up to, or down upon – towards others, as well as people’s notion and perception of moonlighting in public.
At various locations around the city during the festival, Jana Prepeluh will provide special shoe cleaning services – aimed also at those who believe it is for real. After all, it really is about cleaning shoes. Testimonies to the event will be available in the gallery through the recordings of conversations between Jana Prepeluh and her customers.
In front of Škuc Gallery; Thursday mornings in front of the Parliament; 5th October at 7 pm in front of the Cankarjev Dom; as well as elsewhere in the city, including the Ministry of Defence and Ministry of Internal Affairs.
During the festival, Dr. Keka will provide preventive and curative interventions as well as treat minor dental-health ailments suffered by precarious cultural workers. Dr. Keka »suggests« the following: »In light of the global objective and subjective globalisation of the subject, in the self-consciousness of a multiple body aware of its non-existence, neither at a zero level of the subject nor in the material world of a group of people waiting for a number eight bus, or in the hopeless product of recording the process of awaiting your turn in a dental waiting room, the artist-dentist – who is actually that third thing – considers the immanence of ripping out of the vicious circle of her practise-existence as the agent of capital, and just records the process-result of this (imp)personal (non)production.«
Applications shall be accepted between 15th and 30th September at [email protected] or by phone on +386 40 548 154. The number of free treatment and check-up applicants is limited. Treatment will be provided on Saturday 5th and Sunday 6th as well as on Saturday 13th October from 3 pm to 7 pm.
Gwendoline Robin: Short Story
Between 9 pm and 10 pm, during the opening, diligent
pyromaniac and artist Gwendoline Robin will
blow the main engine, the hard disc or perhaps all of it together. Be not
afraid, this time it won’t be about your head!
Saturday 6th October, 6 pm
Tatiana Bazzichelli: Hack the Gender! Pink networks of tactical and playful strategies – lecture In Italy in 1980 a series of reflections on sexuality and identity created a seminal network embracing several individuals and groups who propose their bodies so that it can be used within critical territories, journeys beyond boundaries and out of rigid and constraining mental frames. Under such a perspective, sexuality becomes an open, playful and radical code of communication, no longer based on woman-man gender confrontation, but an expression of flexible and floating identity, manifested in the complex connections of networks. In emulating the hacker, combining and recombining hard- and soft-ware into more critical and all-encompassing technologically queer digital communities, with gender activists subverting rigid cultural paradigms and creating new in-between cultural zones – a collaborative cutup, or cultural collage, combines hacker ethics, political activism and independent (sexual) culture.
The lecture will be in English, a written translation in Slovene will be provided.
Sunday 7th October, 6 pm
Humour Works screenings
- film and video programme, followed by a discussion
The video films being screened were selected by the
international curatorial team, comprising of City of Women, Cure Foundation,
Kanak Attak initiative and Space Gallery.
The selection shall be made from amongst the artivist videos produced by groups and initiatives, such as Girlswholikeporno (sex work), Kanak TV (migrant work), Candida TV (post-transition), Kassa Boys (cultural work) and Cure (gendered work in civil initiatives). The screenings will be followed by a discussion aimed at making a diagnosis as to the situation locally and illustrating the most exposed groups.
NomadSPACE
The NomadSPACE truck-gallery
will drive to Ljubljana from Bratislava; hidden within are artworks on the
subject of humour. As to where you can visit it, and what is to be seen or
heard within – let this remain a surprise until its publication on the website.
http://priestor.crazycurators.org
Produced
and organized by: SPACE projects | residency lab | store
In
collaboration with: City of Women